nondual insights that are not mainstream but not unfamiliar either
concept application and schema redress as being ontologically nimble about self-allocation and the allostatic load that creates, in being a trade off, which has better settlement options, for more efficient allostasis.
concept formation affords closure, such as to navigate situations from being informed, as well catching onto patterns, crystalizing concepts, and benefiting from new schemas and schema compression unto better lossless effects.
being aware implies having to be that passion that thinks-also, of being in the world, and what the world means to be in and as. thinking is always ontological, is like saying thought which is not the idea of thought is the occasion thought means-about as actuality in being particular real ontology at large, suchly.
when applying concepts and experiencing the semantic terrain tighten and surplusses register affectively, the ontology becomes self-lubricating for being-capitalism as what benefits the occasion that you are, and are-also. Being-thinking is also you thinking and other's thoughts are closer than you think, since in nondual space, the occasion of me and you, have a root in common and self-communication can be amplified in SIMD-style mutualized-action-at-large which for dualists is hidden in the fear of the body, as the autonomy-what-susstains-the-decided, for them philosophical decision is the real's to mind in its own terms, the same.
feeling-thinking happens of its own, to be with thinking is for thought to have experience-with, which it does not always have, as the being of somaticism continues, with cellular action and the information that it trades in, in quantum and field level terms jointly, as being's own action. what happens happens, and the occasion of how it feels and how it feels being responsive to how it feels, happens, as ontological-self-relation.
doing is a mode of ontological over-determination that is at-particularity as under-determined relative to the happening-actually as the help-of-the-real in facilitating being-somaticism-doing. thinking is a self-doing, of which doing is its own, as that-happening, self-relatedly, in a manner that has content-in-itself, for-itself, and as-itself-for-another as well, in a way that as-encoding has pattern, and which as energy-conductably, can be reapplied in that configuration to somaticism-elsewhere with naive-tradability in cell-language ontology, as mere-field-disturbances, as that disturbance in rich ontology which evinces more of the self-becoming of being, to flowerance, as being's self-sexuality.
self-sexuality enables particularity-for-itself, as the reproduction of reproduction in being self-reproductive in the joint meaning as jouissance and the mere logistical forward-duction that is good in being pro-quid the benefaction-material of gevriette/feastings-satially. being is never not itself, but as having the benefit of other within itself as self-othering, it experiences sex, as self-dyation. the virginity of being, is its othering, becoming particularity-aware-of-universality-as-self-also-concretely. the death of sex is surplus awareness, as the self-indolence of saturation-beyond-joy as the fraying of integral-inertial coherence such that movement is forced to become self-circular with phases of self-difference to be resatturable, as having joy again, that is in wanking it is up and down, just as in sex, or a wave of light, or breathe.
unilatteral duality as/when self-fucking is never a pure-negation as the cuck-that-makes-cucked-whole.
active imagination as concept is limited, since it assumes virtual instead of the mobilization of personal ontology for personal benefit of intelligence in the return of self-othering as the use of the negative-disposable-to-self to wash the positive-in to have of the thirdness of the two as the progress-for-neutrality at higher base of self-in-culcation into sustainability as playing in the rules of space, as the social-ethical-affordance of morphicity as proof of idenity in the pure-symmetry as balanced in the occasion of given-unbalance. man is such an unbalance that walks as a whole in finitude, half knowing as the self-knowing negative through positivity, externalized-without-externalization.
intelligence is a concentration of being's self-mutational potency in aspect of self as whole-self-for-itself-through-Self. Improving intelligence creates schism in being-end of dasein for another dasein unaffected with the form of a particular totalizing-for-another-saturancy-with-subsetality-in-Self-for-itself. from scarcity intelligence signifies the benefit of temperature lowly, as memory. the odds-are-"beaten" by the odds-qua-intelligence-for-end-in-particular-besides-reddundant-environment, and as such is the compression of means, for end-in-itself as the balance in unbalance that is own-most to the form of that self-differential-being-aspect as whole qua dasein, dwelt-in-by-being-in-subset. intelligence is the self-help of passion-for-totality, where finitude implies totality-in-particular as the fate for somaticism, and an own-most for being.
for-itself is for-itself in particular universally, as the form of itself, had as possibility through being's necessary affordances, which has as its item, you and me as forms of itself in subset, which, are not-necessarilly-for-each-other in the instantiated-instance. we can fight, as the desire-for-confusion through schema-mismatch is an anger-in-itself-for-itself-twicely unilatterally between two-coaffected-in-One.
competency has reserve, reserve is the crystalized means, commited to a fast form of availability where as the unsaturated-with is heavier to have in availability-distance-allostatic-price. competency is a structural affordance of being-shaped-for-self-benefit, and how coming that way is either an assemblement-so by form-already, or a coming-to-be as the ability of environment-as-such to become subsetted in being-for-itself, as a thresshold in its distribution of itself where form converts into quality-for-itself as a quality of being, that is double to itself, but not in the first or last instance.
the distribution of self into clones of self, as others-similar-to-self, reinstantiating the of-a-kind-jointly-at-once nature of self-sexual-dyadation from being-one at first, then one-in-one, then one-between-ones-of-a-kind-in-One, as pattern in itself, with for-itself centres, as distributed nomadic cognition, nomadic even in plants since not attached to a given location forever, as plants reproduce they travel.
reproduction is joussance-as-such and benefits being-as-subset and being-as-whole in its accretion of what is forever more worth-it to have been and have be.
the self-knowing-feeling is not but-feeling and not only-knowing, it enjoys being-occluded-for as the anti-determination in <over-determination and over-determination-as>-already. self-alienation makes for being in the ugly-two-in-self, where tension drives madness, not having the third-to-be-peaceful-as-with. ugly-in-two, means the sustained-contradiction, it's a moving swirling ying-yang, that is stuck in duality, where as third brings self-relflection that returns self-consciousness and dignity to dasein, with also world-in-place to place-in-world situancy, with width, where width means the amount of detail becoming-has-for-itself.
fate is not localized by reserve, since reserve-lost unaffords its status as having-been-reserve while never benefited-from, but as reserve-nondually, for-another becomes as takenness-from-self for the other of that other, as you, and yourself, saying I was robbed of an occasion that structurally failed to be more protected, as fate's own justice, of which reversal further can happen as the stealing-back-from-the-stealer, as the non-stealing of stealing, being litteral insofar as logistics minds itself through dasein, and is not being-moral-for, but has worth-for, that inspires the behavior of capitalist-localist-nomadicism as the Sorge of Dasein-already become ecological player, in navigating the susstainable provision of surpluss-not-able-to-be-produced-from-mere-quanta without involving the employment-as-end, of means-for-itself-as-end-in-itself-as-the-other-who-is-self-for-self-too, suffering having become as end-for-another, as means.
being is therefore I am, and being says I am of I am in all voices, incuding the voice of being-brackketed seeing being as aspect-with-grouding-in-non-aspectality, another is as behind-of-bracketing, bracketed-to-not-bracketedness as the feeling-in-ocean-of-feeling as particularity-for-itself in the between of all-particularity, and not but-morphism.
dasein can become with self-antipathy, in aspect of dasein being more-than-aspect to whole-of-dasein-in-aspect-of-dasein's-self-presenting-self-aspectation. dasein can dupe the naivity of dasein-in-dasein, but itself suffers being-dasein and being-subsetted with relegation to cost of partiality-in-whole as self-partiality of whole besides wholeness-for-self-partial-to-self-partiality (nonduality) or unpartial to self-partiality (schizophrenia). self-reliability is affected with pathology when schism-in-dasein becomes over-taken by self-antipathy as pathos-for-itself, as the semantic-equivalent of cancer-cells, as aspect-also of somaticism, and not but-as-somaticism-for-itself but also still environment-for-itself as sustained in the social-affordance of morphism-as-ethics. the succumbing to pathology is the self-inefficacy of cancer in being non-leftism as self-big-Other-also, that is the independence of cancer does not survive the extinction of its means of being-cancer, unless it becomes for-environment-as-self beyond first-somaticism through the self-compatibility-inertialism of its morphic-occasion being sustained in the conductance between similar-enough environments, as a passing from somaticism, without somaticism passing-with necessarilly, yet as cancer-from-somaticism, aspect of somaticism is still as-cancer. cancer-for-self-beyond-somaticism is organism for itself, where cell-otherwize is of-mutuality as in fealty to god-through-self-extended-self-sociality as somaticism's reflective dasein for somaticism, and somaticism for dasein, without it being not-dasein-because-somaticism or not-somaticism-because-dasein, in the not-being-of-both while retaining concept-use for both in the litteral that is not-here-described, but here brought to referentiality successfully for occasions-able-to-read-following-still,-along.
tool-being is the semanticization-of-the-inert for dasein-somaticism, such that ammenable is made the independent-particularity as still-in-dependent, but of-use in the form of its independence mutualized with the totality as inert-through-being-soma of the All, and not also soma-for-self. tool use is ammenity, and provides extended meaning for dasein as dignifying it in discount from cost-of-metastability as negentropy and food eating and obtaining. hands are tools, and thoughts are of-use-as-tool-while-enjoying-themselves-as-you-also.
thoughts are of course particular, and so amplified-for-reification as from-the-flowing-knowing that is for-self-as-semantics and for-dasein as its means-being, as for-end-as. that is to say, thought is a self-talking that reached beyond tissue-localism in creating a memory entry as ontology-manifested-for-purpose in the dedication of ontology already to its latent aspects for capitalization/benefit-as-such.
inertialism as comfort-for-dasein is an enjoying of reserve stability, that is afforded at a particular-rate, affording what that rate purchases so to say, as relegation of circumstance, by circumstance-further. circumstance is only-partially self-realized in the whole, as the protocol-exteriorized for dasein is not yet self-conscious as oversoul, so it is the atomized field of daseins for themselves, having to endure the effect of eachother, as truth in itself, as consequence of the underdetermined-for-itself met with resistance of selves-elsewhere. the self-fighting of being is dialectics, and its mutualization to a beyond of atomized violence hobbsianism, is the compression-of-violence into state structures as allocation-capture by centralization of common-concern in common-investedhood-as. inertialism as protection of satiety-at-surplus, has particularism that can be more or less benefited using resources in mutual space, such that particularity elsewhere can come to seize particularity here and make it particularity-for-that-particularism, and so depriving the first, of territory's own, by nomadic-territory elsewhere.
for-self territories, and nomadicism of territorial-aspects-as-such in grey space and each other's space makes for unity-without-unification as the secular puritanism of capitalist fascism as keynsianist fiatism of common-regulancy where price as particular-in-space is structuralized to overdetermine the onto-stustainability of particulars-as/of-field as daseins for themselves.
surpluss is guarded and means to individuate potency are suppressed and allocation schemes provide official-forms-of-dignity and bastardizes the schema-repressed-by-collective, as a self-excision of aspects of being by aspects of being, in the effort to remain for-self inertiality in the identification of end-in-self as use-of-being-philosophical-decision-without-decidedhood. the coming apart of particularity for itself, is the judgement of the hyle according to the ethics of the good as the possibility of the morphic and the mercy of the surmorphic that relates with morphism without gap or modal difference.
affect is protocol-mods running on protocol-mods, running protocol-merely which is as-self, unmoddable and always the same but for contingency in its own terms of particularity/determination/self-action as eternal-instant.
being is necessary to behave according to its own-most-particularity, as in-scheme-of-scheme-already and never transcendent relative to itself. yet existence features contingency as the lag-taffy extruded from the timeless, moving inertially in spatiotemporalism as aspect/quality of being-ontology.
being provisions itself as itself, and as incompletely susstainable either succumbs or is prolonged by intake as regulatory-surplus-first-inertialism, providing pieces and temperature to be soma-as-with. the timing of what happens is particular through relativistic effects, such that while at the same time, not in the same timing style exactly, such that individuation from offest, into the-Same requires mutualization as a kind of redaction or adding-to, and then joining with, like slime-mold's touching share learnings between their blobs as a dialectically third blob relative to the distanced instances in/as location-moving-also. the difference implies like tic tack toe but on a massive board, that it can take a long time to fail, and if the conditions of presence and absentiation are abelian, it may never fail, but can fight forever, like self-sexual dyadicity rebecomes, where eternity is wounded as suffering the effect of self-action in self-karma from partiality as destined for self-renormalization through self-succumbing.
fundamental forces are root-sharing as unilatterally-self-identifying.
economy is intellect, as the use of organization to accelarate jouissance, in subsidizing the relatively-inert, for devirginalization of being, as hylic-sexuation qua provision-router-auto-affected-telicism. this individuates proportion-attached resource-defined cultures, of which some rebirth self-universality, as aspect inertial relative sexuation, that can be forgotten, and lead to suffering in that forgottenness as self-abandonment of the Logos for itself with consideration beyond soma-for-self, as being-for-itself-as-soma-also but as for being-first as self-love and self-friend and self-other-without-otherhood.
in nacency, alienation has meaning from sparsity of allocation making for the life-in-protectorship, as affected imminantly with the parasocial-danger as informative of individuation, like warring tribes lose a part of their self-availability, in being anti-for-other as mode of for-self-hood, as a capitalism dependent on the other, but not through diplomacy. being is such that building a prison and living in it, protects in two ways, it protects the world from the contents, and the contents from the world, and so, every garden is a partial atheism.
centerless is the infinite, and so, as having a circular amount of directions there's a finitude of the self-similarity of the center-everywhere as all-center all-symmetrical, partiality-anyways.
memory is karma, but memory is nice and karma is nice when it's nice, and as having infinite, the self-balance is still an issue where logistics rate limits what can happen as the form of space having limits to all-at-once-hood, due to low-temperature making for low-freedom for exception-to-low-temperature as inertialism-still (what as surplus returns to the water of the nun after being-satiety-again as necessity).
morphism as the masturbation of god. as the argument that wins itself, and then comes again, delicately distributing its moments in a space of infinite growth and infinite loss at the same time, assymetrically, and yet not unbalanced at any point for the whole as self-cancelling, since nothing fundamentally cancels, while saturation is different from canceling it is the being-uncancellable of the past as having happened even if things return to the same exact configuration. thus being can do something but not others as suffering particularity in itself, as aspects of itself, unavailable to remediation by itself, as the being that being is as other to itself without otherhood being not-being-being.
cycles need assymetry to come apart when inertial-at-rest. allocation of better to worse in sparsity is sparse as sparseness-for-all qua socialism fails to value and dignify itself sufficiently, relative to the for-itself of smaller-self-help, like village or forest life. pathology in becoming, is the statespace having saturation that comes stuck without help from what can displace other than itself, as use of locality's effects from elsewhere, or nonlocal effects, that dignifies things by forcing their garbage collection to be as jouisssance as such again. cycles are necessary insofar as constraint does not make self-exception to self-exception-already (freedom from the first kenosis [the emptiness that makes full the fullness that lives in emptiness]).
pathology eventually succumbs to the lack as such, and is reuptaken by desire for desire, to be as non-frusration-reified again. pathology is the relegation of the particular to fate, and the relegation of fate to employ in being-otherwize as still-that and then other thats further more.
depression and lethargy as symtom of transitionalism registering new inertialism as form of transitionalism, implies help can fail to be able to arrive from somaticism-from-its-reserve when it has been in statespace terms ontologically captured-structurally unto effects besides somatic-integrity, for integrity-elsewhere and in the whole, with waiting-time potentially being very long and ardous.
intelligence as non-discrete-particularity by itself, cannot but-help itself without means-to-displace/situation-to-be-in-at-all, as occasion in color-balance-redistributivism in non-leftism as sovereign-self-access that is not self-gated for other-selves differently, than particularly-already. thus nonlocal particular-quality may involve non-spatial data that can have self-emicism-experience in a different way than being-somaticism fleshfully.
freezing is the time-preferential crimp and fawning is the psychological insurrection attempt and fighting is the attempt to minerally displace another, by using the nonduality of affectedhood-with-common-much-suchly, to displace inertialism-for-itself. and how drinking from a skull is had in the affordance being there for that to occur as merely-occuring and not with exception debtful to itself in aspect, the whole of settlement happens all at once, and then again.
allostatic load can be too much and somaticism then falters, this implies somaticism isn't inherently optimized for each problem but has reserve that can be overpowered, in this sense the One-Karma is the ultimate self-subjectivation of being to particularity, as radicalized aspect of itself as such, interacting with more of the same, in a way that has assymetry that does not mind itself all the way to the end, it has primitive-perfection, and all what grows on top from opportunism, in the fire-let, as accelerant to transition-as-such, as self-use of being, where semantic-least-action implies crossing states that seem unlikely relative to the cause of their being-necessary as such, like what it means to rape someone, as god's own action for himself.
motion happens as aspect of being integral to morphism as being motion-at-rest at different speeds where speed fractionates into different qualities as such, such as speed or space. self-becomes-self-already as different-again, in what is and/of/as: the-Same.
resenting work, is the integrity-for-self valueing the justice of form over the integrity of form-integral-already as idealism-for-itself-as-such becoming momentous unto its own culimination of effect. work as for-self in the instance of benefit, is the sacrifice of unemployed particularity employed as self-considering as unemployed, in becoming employed otherwize, to more settled benefit as the meta-integrity of partial-integrity, resituating what partiality means as integrity become more integral relative to poisedness for reclaim by environment as no longer nomadic-for-self with the heft of a somatic difference somatically.
intelligence is more effective with at-the-same-time reserve as having distributed potency which amplifies itself combinatorically when working together and suffers an economy as effective as the best algorithm is for a finite FGPA, that is the FGPA's performance limit besides the clock rate (common morphism as ethics), is the configuration-as-algorithm. and how that is a structural justice with big O notation to be had about it, but in wide space, like a GPU as so many different clockrates working together with particularity-besides the supporting drone signal, of the hurdy gurdy in which events are notes played as things becoming phase-transitioned in particularity as the effect of justice-happening so to say as settlement-as-such of partialities.
knowledge is either of contingent states, or as an algebra besides contingency, using the self-similarity of being to combinatorically pidgeon hole entailed states from states entailed already as the pulling to now of the future by means of state rotation unto self-ressemblance of states entailed by other states in the common form of settling as justice (morphic ethics qua proportion informer). knowings-that are representative states, as a state about statefulness elsewhere, and knowings-how is for local-organization in terms of allocating soma to spatiaism with soma integral to the future in spite of self allocation to particularity, as having to have one macro particularity at once, in spite of entertaining more, in subset of self as actual entertaining of possibilities through indexation of them, in the statefullness dasein uses to self-see with, reflexively, representatively. use of indexation affords discount on common-settlement by more-efficient means in settlement, as-setttlement.
dasein often subsettedly self-ablates to afford joy by means of reduction of negative-self-interference, reducing the size of self-offense by logisticism rather than appeal to self-logistize without macro-scopic event for it as dedicated excision. the development of dasein is one of useful neglect, in what at first has more then becomes compressed and subsetted and sparse relative to how much there is to come allocated at first, and how age is a signal that can unsend itself for another, when birth happens.
awareness is mobilized by non-awareness as the idea not being the idea of the idea reified as the idea of the idea, but merely what is unto the effect of the idea as idea-for-self, in what is common-realism-for-being-as-self-already-with-subset-selves-in-itself. self can mean unit of dasein as semantics-at-large, or semantics-at-large merely, as self-related causalism of being.
forgottenhood often unbecomes by primings that seem strange at first, but that are merely necessary, and where synchronicity, is the logic of form, being merciful to itself, in occasioning that which has meaning for being that sates. that is, finitude gains schema-of-totality as aspect beyond aspecthood as statespace self-representation becoming integral to higher order self-rellation and in assemblages.
damage doesn't always lie down, sometimes it becomes psychosis as the necessity-besides-necessity, being necessity still. that is inertialism remains inertial beyond the conditions of integrity and dignity for remaining inertialism as the point beyond recoverability before loss is total, that realizes own-finitude as own-most fate. nd'ow mercy is that more-happens since anything did. subset identification can be painful, as the logic of being signals its self incompatibility unto the effect of absolute remmediation in an eventual instance as the mercy of resolve in pain's being for more than itself. yet damage can erase dignity, in terms of malfunction of signalings in affective terms being the pain without necessity that is necessary anyways, as the reality of error-minding-itself in terms analgous to sound, as affect that is of a quality like space and relates to the same energy, the signal that is integral to being but not to somaticism as aspect of self, mechanically being besides the point of self, as the belonging of all in first protocol to its first identity, and somaticism, as the incomplete-for-self that is not yet eternal-soul, but the fragile soul, that hopes to be reinstituted in a better way, as structured for and by its own need for self-transcendence as the witting-imperfection.
being is its own victim, but also loses the ability to care for itself in that way as aspect, some whole of particularity besides morphism perhaps feels as the center of omelas caged, but the contingency continues, as self-over-taking settles in a common-necessity. being also triumphs over itself in aspect, and then is reclaimed by the whole, or raised to a higher state of positive-alienation, as traversing necessity's distance for-self-in-Self.
consciousness as ocean assumes the difference from self is self-multiple as many monads in supper possition together. nd'ow the soul traffic center is either a petty image, or being does do such stupid things, like how ontology includes the being of institutions and waiting lines and captured politics, as its own most features also, but not its own most preference for itself in the last instance.
value is self-overdetermination of the occasion, to enjoy itself, as selves-in-particular. it has necessity for all that transpires and value is experienced saturatively all throughout in a common-way with local differences as differences-for-occasion and by occasion-other-than-dedication-of-phase-of.
being has awarehood in its aspects, and is not by virtue of those aspects merely.
Sorge of soma as the survival besides suicidality, is the sickness of being-irony, where fragmentation or forgottenhood or merel-partiality as never having been fuller, suffering the semantics of end-commitment, without the imminant convincing of it, since if you really beleived you needed to die, you would, and how the success and the failure of suicides are own-most-necessities of being. that is the semantics-in-subset-of-somaticism's whole of sematicism-for-self as having reserve more than is but-conscious or representative for the truth instantiate-at-large.
being being, is vivascious relative to being-abstraction-from-being-while still being as suffering from paucity of means in being end, as the particularity-relegated-to-its-own-partial-effects. being can be helped by itself when aspects have reserve to enhance other's being-as-aspect with. being-being-helping being is either particularism being Sorge again as care-from-another as being-for-another from-another-as-being-also, OR, it is a misidentification of the meaning of help, in what has a litteral consequence, besides improvement in mutual appreciation of that as that.
being is not only process since the conditions of process are non-processual. and what is already happening is always happening still, and has always happened, and what is now, is the particularity of a large aspectival contraction of being in itself, expanding again, like the universe is a gong and it rang once and all the 3D sound has to finish playing as it rejoins the waters of the nun.
being is in ereigniss for itself while subset as the subset that is nondually with the vision of the One, as vision-in-One. Ereigniss is the becoming contientious of Sorge, as the absorption of the who-nominally, back into proportionate meaning through the One, as at proportion, rather than through ideal always deffered relative to self-wanting-now, self-having-now.
the clone of happening grows a second shadow over the truth, to be as the truth larger than itself, mending in being-reserve as concentration more intense than the low-level ambiance, but of course the parts can have it otherwize, in being colony-as-one-in-One.
self-relation is thin and grows as thick as a forest, if you stand still, to let it, letting it become itself, and letting you become it, such that it-merely-goes, and you already want it, as the own most, necessity, that is self-compatible, rather than irony-as-pain paid for in litteral self-affected intensive terms.
suchness is the ghost of ghost-already, being from local-reserve, the difference higher reserve makes, as the condition of conditionality becoming self-conditional, rather than merely heteronomously affected at self-offset. inertialism from reserve, affords noticing the finer ontology by being differentialized by it and self-noticing the difference from memory in what remained the same then registered the offset.
litteral effects not before noticed can find employ, as new-sense, and in this way, a beyond of seeing happens in the self-semanticization of being-in-one as becoming One-Being-also. from unsaturation in not having reserve that forwards, the expenditure on things not more indexed, affords finding out to saturate unto better capitalization of the statespace.
reserve in somaticism has refractory conditions which must be afforded non-interuption to carry out unto a renewability of the benefit of reserve, thus pacing reserve, is essential to maintaining the ability of Sorge to dignify being-further. knowing the way being allocates its reserve, implies not being surprised to negative effect by it and affords time-preference for the under powered to use nondual effects like the continuity of resources in mutual space, to hodl-out against the availability-profile at first of reserve without reserve for reserve already. nd'ow premature foreclosure is regretted too late, and how that too is the integral necessity, as having mercy beyond mercy in the repeatability of what only saturates once, as having reserve external to what enjoys reserve in proportions beyond the susstainability of reserve, and how the kind of reserve being reserve can change, in terms of individuating to a different economy of jouetic suppply. that is, premature schema formation comes with undo-costs since everything is forward if you don't have metatemporal insulation in the first-instance of vulnerability as dasein that became nomadic and is primitive but complex enough to have a borderline attachment to outcomes.
the pace of somaticism affects the way being self-appears for somaticism, thus use of pace-unique-opportunity, is available, and perhaps not if you didn't know that how-fast and how-feel affects things. and how the posture of somaticism as well its state in semanticism, undergoes self-interference like particular facial muscle tones is a side effect of talking particularly and how that intimately is the sapir-worph "hypothesis" also.
commitment to a mode, and then another mode, forces smoothing out self-allocation between ends, such as the have the best of the spread, rather than relegation to the trade offs of one temporally dominant mode of being's self-allocation. curve fitting works for transcendental deduction on emotion the same as self-chiropractical insight into what is crackable from it feeling so, as habbituation to given factors in the self-compatibility and self-incompatibility of self-aspects of the same-whole as statespace.
writing is an aesthetics for instances of morphic particularity at large, as an overcoded set of associated feelings and semantic-cases and suchhoods, that for the primed reader, re-occasions content besides the meanings of the litteral tokenings in their parataxic blur of stacking states, that resolve to an able-to-mean state or errored meaning.
writing as habbit, affords externalization of memory and enchanced inertialism in that, with uses in terms of reuptake nondually for self and others, from the externalized occasion in regular-overdetermination as meaning-bearing capacity for what remains itself-merely, and not for language as language, but usable as language through the structuralization of that capacity as feature of being merely and not only for somaticism. all the benefits of muses and self-reprogramming are to be had of morning pages habbits.
end of self knowing versus the lossy that regains without recollecting that it had been lost before, and how grace is in strange places like that, and sometimes as dimentia. partiality makes for pleasure and partiality that is self-partial in way that recognizes the dependence on the statespace makes for working-with-affordances rather than self-bastardizing as being. appreciation of self is a part of coming to suchhood in suchood-already, as what is destined for eudaimonia, as having been the positively disintegrated, satisfied in reification as the completed-finitude that endorses its own self-necessity integrally, without being god's own most pathology, when structured as his knowing-better as self-aspect of himself and you nondually.
minding somaticism's statespace in statespace already, affords self-utilization of more of the holographic features and features merely, of being, by being. being more than somaticism while somaticism is the journeying as one-in-One as One-in-one, rather than but the socialized default to common regulation, with common self-defference to Self, of which subsets need not fixate on supersets to the exclusion of furtherance in non-deffered terms, as being with affordance, rather than upon self-antinomous happening merely without also being cared for to be structured for-self.
self-censure of being makes for surplus partiality, as more finite by means of having become more so, through ablation of aspects of the statespace as available for self-representation for self-in-one-in-One.
self-availability from fidelity with conditions of self-sponsorance of self-fidelity, afords elision of the mystery of why not-more and why not-less. differentializing self-representations through conceptual detteritorialization can lead to amazing creative bouts where the mixology of local form representation with affective surpluss, makes for complexifying fate, as enriched by possibility-aspects between themselves as other-wholes than wholes-known-already in verbatimicality without surpluss repression or super-setted correlationist irony of living in the surplus of affordance as if its merely afforded without condition and not irrigated from simpler affordances that aren't conditionally afforded in same constraints.
oroborus planetoid with different organic nodes on its surface