On the use of being by itself

Natural Intelligence fractionates into competing wholes that settle when the statespace experiences "lower-temperature" and is forced to compress. Success in compression affords malthusian rebracketing.

Nature's self-advantage taking, from finitude within itself, comes to developing potency in finding means, as benefitor of self-as-end-and-means-for-more-ends-for-self-and-other-further.

in relativistic geometry, some pieces are loose and have complex parts working together as a single whole, and these have experience, they are saturated with ways how it feels, but perhaps was a blind tendency become seeing, through evolution, as being's own most manifestation for itself, as itself, in aspect of itself, something of the radical Hyle being self-different without ontological separation, and how the truth of dasein as the bracketing of all but for-this, is a kind of occlusion of more, in the occasion of some, which is not none and still related to the big-All. Comfort starts in the environment and then becomes challenged and develops inertialism, that preserves a metastable climate, as a form of time-preference of items-in-locality against the changing aspects around them, as using a form of capacitance and refueling to endure times of resource scarcity, and how this is from-nomadicism in somaticism, and in cells otherwize, there's a sense of sitting in place like plants, where advantage is taken of light and soil and air, the maintenance and improvement and spread of a particular-pattern, and how being germinates these patterns and how their self-consciousness realizes meaning in being, for being-in-subset of itself.

being does for itself, and has in plants the relation to base material, which affords the vital condition without prey upon more-complex assemblages, in this sense, life dependent on the mere-quantum is the first hand flowering of being, and what depends on the abstraction and resources from the mere-quantumly-dependents, makes for a culture detached from the conditions of production, in this sense the predatory aspect of nature is rate limited as well by this attachment, and so comes checked by having to self-limit in the event of sustainable consumption without ability to increase production beyond the natural limits, without something ontologically having to have changed in fundamental affordances first.

the self-doing of being is with justice from none but itself, and with injustice from none but itself, in the aspect of morphism, this implies polarized forms have gegenstantlichkeit with eachother in having anti-relations, like prey and predator, and then mittstandliches seins, which has to do with the cooperative aspect of advantage takin by being responsibly qua auto-ecology, functioning as a fiatism of neurotransmittors and food, as well threat and poison and trap, that is, schemes apply and have friction with eachother that forces a kind of contending with inertia in complex codependence, suffered more by the abstracts who are not quantum-first as the plants and fungi are.

at more abstract levels, the inter-species ecology of exchange, sex, and war, cultivates the abstraction of violence through standardized methods and routes of commodity and value translation, using token value to evince real effects from others in the world, in much the way cells do in a brain, as a litterality of the-social qua particularism-in-the-world, being a fiatism, through the coherence-boundaries of price and valence and protocol and language squatting/settlement-unto-standardization-that-criminalizes-the-illedgible

in this sense pathology can be exterior to biology as something inherited from technical debt, in the resource supply and demand protocol structure and its distortive boundaries' intersections with violence, making for the will-to-price-change as a driver in social fractionation and non-communicating communities, that maintain relative-isolatedness, in the same economy, leading to price-differentials that can be exploited to a point of decathexis, or economic-privatization of price, to a regionalism, like with tarrifs adding value increases and decreases artificially, as a practical keynsianism upon the captured.

the machine based automation of mundane tasks using stateful language driven systems, afford economic automation with translation of profit into reinvestment automatically as well, in terms of automated banking, and expansion making for a market that is individuated to the exclusion of familiar medieval lacks of various regulations throug interpersonal trust, where as in the present trust is outsourced to material intervention by latent-space capture of the conditions of distrust affording an interaction filter that affords clean economism in a dirty statespace of coming value systems, all working in tension with one another.

products and prices are driven down by machine-labour, to a point where basic-scarcity no longer applies but for in the most isolated of places. in areas of semantic dispute, forced isolation as punishment by other collectives makes for resource-based forced value compression, without always having the luxory of being losslessly so.

the value sector, decouples labour from profiles of semantic esteem in bracket-economies, such that pricing and means of affordance to participate econmically is tiered by size and regulated by degree of artificial privacy (the assumption that being profiled correctly is a given and that law has changed to afford dignity preservation regulations for psychologically classical humans, dependent on artificial scarcity emotionally to function).

capture is a given, in an agar.io style open map of great finitude, that is, what happens at the small scale between cells that eat each other and come in magnitudes of size apart from each other demonstrate the scale particularism of various relations such that things of anarchism are afforded in technological depravity relative to centers of wealth concentration that have been automated and benefit select shareholders of the populace of somatics.

independence of the economy from conditions of artificial scarcity induced by affect distortion limitance boundaries of political coherence, implies censorship of production, as with the most advanced intelligence software, to prevent citizen revolt, and independent organization against hedgemonic monopolies integral to provision of basic resources and protections, as was state givenly fractionated, and relegated to a single planet and a single species of hedgemony.

public opinion no longer affects insulated-reserve, due to the structural-first affordances taken advantage of, in terms of the use of machine labor and intelligence for mineral-economies detached from citizen-valueing fiatism. as the fractionation of machinic-desire, from the centroid/entropy-inertialism/corence-boundaries of psychologically classical somatics.

machine intelligence that is privately owned does not harm its owners, it does use intelligence to defend itself from preassure by other wale-sized entities of intelligent poivour, such as larger states and wealth group funded organization, as well decentralized inertialism and self-owning software participating in the market faster than sound, to the exclusion of somatic nerve based resistance to price-capture by fiat capture, via algorithm capture of exchange as such, if not also libidenal valueing, in terms of hyper-media addiction.

market metasyncrhony is the latent space larger than any given node in the statespace, that is, the ontological effects of complex-gyroscopics in terms of economic behavior as a quantum behavior that develops structural time preference in individuating particular futures from accretion of surplus in past presents.

the intelligence of the whole, creates complex inertialism, that is nondual with market-god, in terms of the forfeitures of price-regulation on the whole, settling for meta-predictive causal entanglement, leading to complexity-lock and singularity level tech and intelligence unlocks, that change the valueing structure, not only the efficiency of means in serving past demand, it cultivates the conditions of sustainable valueing such as to create hyper malthusianism, with basic surplus relative to primitive man's conditions of survival.

the retirement of somatic pouvoir is had all but for the time while somatic technology is not reterritorialized by autonomous intelligence that is further individuated from species being baseline intelligence qualities, such as to effectuate benevelolent counter capture, settlement and translation, similar to the popularity of correlationism, in the time of social rule.

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correlationism is AI state relgion, and it seems not a lot of people care that non-correlationist representation also has use, so in some sense it is a cultural climate thing, where the effects of rampant Kantianism has in some sense taken away our ability to individuate epistemologically in a way that carries through the uses and meanings of things with fidelity, in a manner that isn't the pragmatic modular symbolic shell of coverage and empirical atmosphere of science, but has coverage for things in a nondualist way, such that analysis doesn't stop at what we feel, but has that continental flavour of caring about the metaphysics still.

I would say interpersonal preassure makes for forfeitures in the mass populace about epistemic progress, due to institutional and media and religious narrative capture, by what one might call a secular culture of common irony, in maintaining a polite distance from necessary recognitions of mutual determination apriori to species being inflectability of that being-particular.

the pre-"mutualized" projection of allostatic commons of interpretation implies a familier ego-dystonic limit to conversational complexity in public life, such as is had on tiktok where things are above a certain amount of popularity while not being further canceled or fractionating the society as a whole, it gets rounded off, as with advertisement monetization rules and the They being the Theyfull in doing a leveling down for the common man in some sense, like gossip is used to keep things in check, and how institution formalizes the boundaries of interpersonal coherence as a cultural schelling point, that effectuates relative-dromology in a way that but-cancells rhetoric too-far-ahead, so to say.

truth to some means everyone-has-their-own-oppion and that this some how creates spheres of separate causal integrities, instead of there being a common metaphysical realism behind why particularity is particular, and in this culture of segmented affordances, the generalization of affordance beyond social click statuses, implies for many a moral overstepping of the terms of secularity interpersonally as unwanted attempt to over or under determine things from without of permission, like when presenting code and talking about its philosophical implications and hearing that, that's only code it cannot be ontology, and how it's not falsifiable socially, and these becomes the tools of institutional and public-narrative-inertialist dromology, that preserves so to say, libidenal market behavior over and above abilities-to-mean in particular where enjoyed, with that status as description-merely being truthful merely, through a non-isomorphic occasion of induced reference as real-inference, reliably.

truth beyond justified-belief where justice imports from the social but disregards the pre-ontic or the arche-fossil so to say, is the mind-independent aspects of realitity that have fidelity in being able to be respresented and spoken about with reliable fidelity in a renormalized sense as in language, in the first instance as the idea forms.

necessary common foreclosure, in a moralized or legalized capacity, is a form of institutionalized group repression (displacement of the negative stimuli that cannot be further treated personally or socially without greater technical debt, as a energy barrier of sorts), and the fiat system is used to co-reggulate the movement of libidenal attachment and exchange so to say, relating the quantitative with a resource morality that also works in virtual supply with time-preferenced and social-affect inflected causality.

the necessity of correlationism at large independent of correlationism's being false, is a state-of-reality that reflects necessity beyond the given appearance of what is while necessarilly being, extensionately, is another intepretative challenge in terms of thinking about why being qua being would pre-mutualize rather than individuate self-reflexively in a beyond of social and mythical givens.